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Islam Uncensored: Sex and Violence in the Quran

The following are quotations from the Muslim holy book, the Quran (also spelled Koran), which show that original, scriptural Islam is a religion that teaches sexual inequality, brutal punishments, and military force to impose Islam on nonbelievers. It is for this reason that radical Islamic fundamentalists today are so barbaric and uncivilized by the standards of modern Christianity and Western civilization. These quotes are provided with little or no commentary. Read them for yourself and decide if you can believe that Islam, the religion of Muhammad, was truly inspired by God or was a medieval, human-created religion unsuitable for any enlightened person to practice.

Note: All of these quotes are from the Yusuf Ali translation of the Koran, which is commonly used both by Muslims and Baha'is. Words in parentheses are interpolations by the translator, not part of the original Arabic text of the Koran.


The whole Qur'an is from God; discrepancies or contradictions would indicate it is not divine

Before we begin to look at specific verses about sex and violence, it is important to establish that according to the Quran, every verse of the Muslim scriptures is supposed to be divine revelation. Therefore, teachings in the Quran that are morally offensive cannot be rejected or changed by Muslims, but must be accepted since the Quran says that a Muslim must accept the whole book.

  • 3:7 And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:"

  • 4:82 Do they not consider the Qur'an (with care)? Had it been from other Than God, they would surely have found therein Much discrepancy.

Religion should not be imposed by force; Muslims should let God alone punish the unbelievers

Here are the good verses. Too bad there are many others that contradict them.

  • 2:256 Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in God hath grasped the most trustworthy hand- hold, that never breaks. And God heareth and knoweth all things.

  • 73:10-13 And have patience with what they say, and leave them with noble (dignity). And leave Me (alone to deal with) those in possession of the good things of life, who (yet) deny the Truth; and bear with them for a little while. With Us are Fetters (to bind them), and a Fire (to burn them), And a Food that chokes, and a Penalty Grievous.

  • 74:11-26 Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!- To whom I granted resources in abundance, And sons to be by his side!- To whom I made (life) smooth and comfortable! Yet is he greedy-that I should add (yet more);- By no means! For to Our Signs he has been refractory! Soon will I visit him with a mount of calamities! For he thought and he plotted;- And woe to him! How he plotted!- Yea, Woe to him; How he plotted!- Then he looked round; Then he frowned and he scowled; Then he turned back and was haughty; Then said he: "This is nothing but magic, derived from of old; "This is nothing but the word of a mortal!" Soon will I cast him into Hell-Fire!

God intends to enforce Muhammad's religion until it prevails in this world; Muslims can act for God

As we read many of the verses listed below, we can see a contradiction or discrepancy with the statement that there should be "no compulsion in religion." But as we already read, the Quran says any discrepancy would mean the book is not from God.

  • 48:28-29 It is He Who has sent His Apostle with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is God for a Witness. Muhammad is the apostle of God; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other.

  • 58:21 God has decreed: "It is I and My apostles who must prevail": For God is One full of strength, able to enforce His Will.

  • 59:2-4 It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from God! But the (Wrath of) God came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! And had it not been that God had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. That is because they resisted God and His Apostle: and if any one resists God, verily God is severe in Punishment.

  • 59:5-7 Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of God, and in order that He might cover with shame the rebellious transgresses [the unbelievers defeated in battle]. What God has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but God gives power to His apostles over any He pleases: and God has power over all things. What God has bestowed on His Apostle (and taken away) from the people of the townships,- belongs to God,- to His Apostle and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Apostle assigns to you, and deny yourselves that which he withholds from you. And fear God; for God is strict in Punishment.

    As we can see, pillage and plunder is condoned in the Quran as a punishment for non-Muslims who resist Muslim armies. In the verse above, Muhammad even says that wantonly cutting down palm trees of an enemy town is acceptable.

Amputations and slaughter of unbelievers: God is acting through the Muslims when they do this

  • 8:12-13,17 Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them." This because they contended against God and His Apostle: If any contend against God and His Apostle, God is strict in punishment. ... It is not ye who slew them; it was God

God wanted Muslims to exterminate non-Muslim army

  • 3:152 God did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,- until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet.

The importance of military fighting for Islam

  • 2:216 Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But God knoweth, and ye know not.

  • 2:217 They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of God to prevent access to the path of God, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter.

  • 4:84 Then fight in God's cause - Thou art held responsible only for thyself - and rouse the believers.

Fight the non-Muslims to submission or conversion

  • 8:38-39 Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them). And fight them on until there is no more tumult or oppression, and there prevail justice and faith in God altogether and everywhere; but if they cease, verily God doth see all that they do.

  • 9:5 But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for God is Oft-forgiving, Most Merciful.

  • 9:29 Fight those who believe not in God nor the Last Day, nor hold that forbidden which hath been forbidden by God and His Apostle, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya [tribute] with willing submission, and feel themselves subdued.

  • 9:123 O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that God is with those who fear Him.

  • 47:4 Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been God's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of God,- He will never let their deeds be lost.

Great benefits in the afterlife for fighting and dying for Islam

  • 2:243-245 Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? God said to them: "Die": Then He restored them to life. For God is full of bounty to mankind, but Most of them are ungrateful. Then fight in the cause of God, and know that God Heareth and knoweth all things. Who is he that will loan to God a beautiful loan, which God will double unto his credit and multiply many times? It is God that giveth (you) Want or plenty, and to Him shall be your return.

  • 4:74 Let those fight in the cause of God Who sell the life of this world for the hereafter. To him who fighteth in the cause of God,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).

  • 4:76-77 Those who believe fight in the cause of God, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan. Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared God: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

  • 4:95-96 Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of God with their goods and their persons. God hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath God promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,- Ranks specially bestowed by Him, and Forgiveness and Mercy. For God is Oft-forgiving, Most Merciful.

  • 9:111 God hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than God? then rejoice in the bargain which ye have concluded: that is the achievement supreme.

Desire for death is the only way to demonstrate true belief

  • 62:6 Say: "O ye that stand on Judaism! If ye think that ye are friends to God, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"

Muslims who refuse to fight will be punished by God

  • 9:38-39,41,44-45 O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of God, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For God hath power over all things. ... Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of God. That is best for you, if ye (but) knew. ... Those who believe in God and the Last Day ask thee for no exemption from fighting with their goods and persons. And God knoweth well those who do their duty. Only those ask thee for exemption who believe not in God and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro.

  • 48:17 No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys God and his Apostle,- (God) will admit him to Gardens beneath which rivers flow; and he who turns back, (God) will punish him with a grievous Penalty.

Muslims who want the war against non-Muslims to stop are hypocrites

  • 63:7 They [the hypocrites] are the ones who say, "Spend nothing on those who are with God's Apostle, to the end that they may disperse (and quit Medina)." But to God belong the treasures of the heavens and the earth; but the Hypocrites understand not.

Execution and torture for those who fight against the Muslim armies

  • 5:36 The punishment of those who wage war against God and His Apostle, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

Apostates should be executed if they resist the Muslim armies

  • 4:88-91 Why should ye be divided into two parties about the Hypocrites? God hath upset them for their (evil) deeds. Would ye guide those whom God hath thrown out of the Way? For those whom God hath thrown out of the Way, never shalt thou find the Way. They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of God (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;- Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If God had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then God Hath opened no way for you (to war against them). Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.

Muhammad controls the spoils of war and keeps a portion

  • 8:1 They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of God and the Apostle: So fear God, and keep straight the relations between yourselves: Obey God and His Apostle, if ye do believe."

  • 8:41 And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to God,- and to the Apostle, and to near relatives, orphans, the needy, and the wayfarer

Principle of "eye for an eye"

  • 2:178-179 O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty. In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.

  • 2:190-194 Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors. And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. But if they cease, God is Oft-forgiving, Most Merciful. And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in God; but if they cease, Let there be no hostility except to those who practise oppression. The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear God, and know that God is with those who restrain themselves.

  • 3:140 If a wound hath touched you, be sure a similar wound hath touched the others.

  • 42:40-43 The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from God: for (God) loveth not those who do wrong. But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous. But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.

Don't be friends with non-Muslims

  • 3:28 Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from God: except by way of precaution, that ye may Guard yourselves from them.

  • 3:118 O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.

  • 4:144 O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer God an open proof against yourselves?

  • 5:54 O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily God guideth not a people unjust.

  • 6:159 As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with God: He will in the end tell them the truth of all that they did.

  • 60:1,8-9 O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in God your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. ... God forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for God loveth those who are just. God only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.

    There seems to be a contradiction here. In some verses, Muhammad says not to take any unbelievers, Jews or Christians as friends. In another verse, he says only to avoid unbelievers who fight against Muslims.

Apostates are accursed

  • 3:85-87 If anyone desires a religion other than Islam (submission to God), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). How shall God Guide those who reject Faith after they accepted it and bore witness that the Apostle was true and that Clear Signs had come unto them? but God guides not a people unjust. Of such the reward is that on them (rests) the curse of God, of His angels, and of all mankind;-

  • 2:217 And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

  • 16:106-110 Any one who, after accepting faith in God, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from God, and theirs will be a dreadful Penalty. This because they love the life of this world better than the Hereafter: and God will not guide those who reject Faith. Those are they whose hearts, ears, and eyes God has sealed up, and they take no heed. Without doubt, in the Hereafter they will perish. But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.

Don't marry non-Muslims

  • 2:221 Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But God beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.

God regards women as inferior to men

  • 37:149-155 Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons?- Or that We created the angels female, and they are witnesses (thereto)? Is it not that they say, from their own invention, "God has begotten children"? but they are liars! Did He (then) choose daughters rather than sons? What is the matter with you? How judge ye? Will ye not then receive admonition?

Stay away from menstruating women

  • 2:222 They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by God. For God loves those who turn to Him constantly and He loves those who keep themselves pure and clean.

Women are sexual objects

  • 2:223 Your wives are as a tilth unto you; so approach your tilth when or how ye will;

Women have less rights, lower legal status than men

  • 2:228 And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And God is Exalted in Power, Wise.

  • 2:282 get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her.

  • 4:11 God (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females

  • 4:176 They ask thee for a legal decision. Say: God directs (thus) about those who leave no descendants or ascendants as heirs. ... if there are brothers and sisters, (they share), the male having twice the share of the female.

Men can marry up to four women if they treat them equally; unlimited forcible concubines permitted

In Islam, not only are men allowed to practice polygamy, but they may also capture women in war and use them as sex slaves. This is considered morally legitimate according to the Quran. In other words, non-Muslim women have no right to be free from the horror of slavery and serial rape by Muslim military men.

  • 4:3 Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.

  • 4:24 Also (prohibited are) women already married, except those whom your right hands possess

  • 4:25 If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess

  • 23:1,5-6 The believers .... abstain from sex, Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame,

  • 70:29-30,35 And those who guard their chastity, Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, ... Such will be the honoured ones in the Gardens (of Bliss).

Muhammad can go beyond the four-wife restriction, can treat his own wives and sex slaves unequally

  • 33:50-52 O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom God has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And God is Oft- Forgiving, Most Merciful. Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and God knows (all) that is in your hearts: and God is All-Knowing, Most Forbearing. It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and God doth watch over all things.

Nobody can marry Muhammad's widows after he is dead

  • 33:53 And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should... marry his [Muhammad's] widows after him at any time. Truly such a thing is in God's sight an enormity.

Muhammad's wives should stay in their houses

  • 33:32-33 O Consorts of the Prophet! ... stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance;

Muhammad decides to marry his adopted son's wife, despite objections

The prophet Muhammad forced his adopted son, Zaid, to divorce his wife so that Muhammad could marry her. This was scandalous for the community, but Muhammad claimed he did this because God told him to, and he told the Muslims they had no right to question his decisions. Most people thought the real reason was because Muhammad lusted after a married woman and used his authority over the community to do whatever he desired, which seems like a more likely explanation.

  • 33:36-39 It is not fitting for a Believer, man or woman, when a matter has been decided by God and His Apostle to have any option about their decision: if any one disobeys God and His Apostle, he is indeed on a clearly wrong Path. Behold! Thou didst say to one who had received the grace of God and thy favour: "Retain thou (in wedlock) thy wife, and fear God." But thou didst hide in thy heart that which God was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear God. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee [Muhammad]: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And God's command must be fulfilled. There can be no difficulty to the Prophet in what God has indicated to him as a duty. It was the practice (approved) of God amongst those of old that have passed away. And the command of God is a decree determined. (It is the practice of those) who preach the Messages of God, and fear Him, and fear none but God. And enough is God to call (men) to account.

Muhammad can divorce his wives whenever he wants and get new ones who are more submissive

  • 66:1-5 O Prophet! Why holdest thou to be forbidden that which God has made lawful to thee? Thou seekest to please thy consorts. But God is Oft-Forgiving, Most Merciful. God has already ordained for you, (O men), the dissolution of your oaths (in some cases): and God is your Protector, and He is Full of Knowledge and Wisdom. When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and God made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly God is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up. It may be, if he divorced you (all), that God will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to God in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins.

"Lewd" women should be punished with life imprisonment

  • 4:15 If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or God ordain for them some (other) way.

    It is unclear what "lewdness" actually means. This verse is so open-ended, almost any woman could potentially be accused of lewdness and sentenced to a life of house arrest, except ultraconservative women who never do anything to offend strict Muslim men.

Husbands should beat disobedient wives

  • 4:34 Men are the protectors and maintainers of women, because God has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what God would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For God is Most High, great (above you all).

    Note: parenthetical insertions make this verse sound less harsh than it really is in more literal translations. For example, the original Arabic text does not say to beat wives "lightly" -- just to beat them.

Stealing should be punished by amputation of hands

  • 5:41 As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from God, for their crime: and God is Exalted in power.

    When a person has no hands, they probably cannot earn a living anymore, so they will end up as a beggar on the street. That doesn't seem very beneficial to society. Also, before medical sanitation and anesthesia, amputation of the hands was in many cases the equivalent of a death sentence.

Adultery and fornication must be punished by flogging with a hundred stripes

  • 24:2 The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by God, if ye believe in God and the Last Day: and let a party of the Believers witness their punishment.

    This verse leaves no other option for Muslims who believe in the divine origin of the Quran. It specifically says they must not have mercy on people who have committed adultery or fornication, and that this brutal punishment of 100 lashes is "prescribed by God." However, since other verses in the Quran specifically allow men to have sex slaves, the horrible crime of serial rape against a non-Muslim woman is not considered adultery or fornication and would not be punished if the woman is considered a concubine.

People who have committed adultery or fornication lose the right to marry chaste Muslims

  • 24:3 Let no man guilty of adultery or fornication marry any but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden.

Anyone who falsely accuses a chaste woman should be flogged with eighty stripes

  • 24:4-5 And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;- Unless they repent thereafter and mend (their conduct); for God is Oft- Forgiving, Most Merciful.

Women should wear veils outside the home

  • 24:30-31 Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And God is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards God, that ye may attain Bliss.

Coverings should be worn by women in open society to prevent molestation (except the elderly)

  • 33:59 O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And God is Oft- Forgiving, Most Merciful.

  • 24:60 Such elderly women as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and God is One Who sees and knows all things.

    It is unclear what exactly these "outer garments" are or how completely they are supposed to cover the woman's body, but restrictive garments such as the Afghan burqa would certainly be in accordance with the Quran, and probably originated because of these Quranic verses.

Some people are mischief-makers but don't realize it

Let's end with this interesting verse:

  • 2:11-12 When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" Of a surety, they are the ones who make mischief, but they realise (it) not.

    This verse is very ironic. The mischief-makers in this verse sound a lot like what Muslims say today: "Islam is a religion of peace!" they insist, while Muslim fundamentalists around the world are practicing terrorism, fighting wars in the name of Islam, violating people's basic human rights and abusing women according to the teachings of the Quran.


In conclusion, if you cannot believe that all these verses of the Muslim Koran come from God -- including the many disturbing verses about holy war (jihad), animosity and violence against non-Muslims, brutal punishments, inequality of women, and permission for polygamy and sex slaves -- then you cannot be a Baha'i. Baha'ism is an offshoot of Islam, and Baha'u'llah taught that Muhammad was inspired by God and that the Koran is infallible divine revelation. Sadly, Baha'is often fail to study the Koran enough to recognize the barbarous nature of the Islamic religion.



Comparative Religion, Baha'i Fallacies and Contradictions

Bahai-Faith.com -- The Baha'i Faith: An Ex-Baha'i Christian View


Bahai-Faith.com founded November 2002. This page last updated June 8, 2005.